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7-11-2015 · Zecharia Sitchin and The Earth ..

Sitchin beats this dead horse a while longer, then switches over to the tales of Gilgamesh for support. He quotes the following verses:

Interesting, as far as it goes, but notice the ellipsis in the fourth line. What's doing there? If you see the lines in Kramer's translation, you'll understand:
What a difference! First of all that "brick and stamp" stuff wouldhave ruined the whole thing, so it got accidentally "translated" intothe ellipsis. That last line about raising up the shems of the godswould have been awkward too (wouldn't the gods take care of their ownrockets? how could Gilgamesh set up a rocket ship of the gods?), sooff it goes. If you think of "name" in it's older meaning of"monument", this all works just fine, no need to resort to "skybornevehicles" at all. This shem business is central to Sitchin'sarguments, yet it seems to me to be some of his poorest scholarship.

Sitchin began his inquiry when he came across the term Nefi-lim during Talmudic study as a boy.

Sitchin now turns to the Sumerian pantheon. He heads up the Sumerian pantheon by describing AN as the master:

The head of this family of Gods of Heaven and Earth was AN (or Anu in the Babylonian/Assyrian texts). He was the Great Father of the Gods, the King of the Gods. His realm was the expanse of the heavens and his symbol was a star. (Sitchin, 89)
Well, this matches somewhat with the other sources, but not quite. While Kramer and Wolley list a pantheon and it includes An, they don't seem to put An up as the undisputed head of the group.
There is good reason to believe that AN, the heaven-god, was at one time conceived by the Sumerians to be the supreme ruler of the pantheon, although in our available sources reaching to about 2500BC it is the air-god, Enlil, who seems to have taken his place as the leader of the pantheon.

AN continued to be worshipped in Sumer throughout the millenniums, but he gradually lost much of his prominence. He became a rather shadowy figure...

By far the most important deity in the Sumerian pantheon, one who played a dominant role throughout Sumer in rite, myth, and prayer, was the air-god, Enlil. (Kramer, 118-119)

Thesis | 2012 Phenomenon | Zecharia Sitchin

It isSitchin's belief that astronomical knowledge actually de-clined from the Sumerian period, with much of the Sumerianastronomical knowledge only rediscovered during the Coperni-can revolution.

Six hundred thousand years later came the Neanderthal, who,according to Sitchin, used the same tools as his more primi-tive ancestors (although the latest findings indicate Nean-derthals were more sophisticated than Sitchin describes).

The work of Zecharia Sitchin was brought to my ..

Two hun-dred years before Hipparchus, Eudoxes of Cnidus designed acelestial sphere representing the constellations and attri-buted their zodiacal designations to "men of yore."Sitchin writes, "Were the early Greek astronomers living inAsia Minor better informed than their successors becausethey could draw on Mesopotamian sources?" Sumerian astronomyand the required mathematics used to describe and predictcelestial events were remarkably advanced.

His teacher explainedthat the word meant "giants" when describing the "sons ofthe deities" who married the daughters of Man, although theliteral Hebrew translation of Nefilim was "those who werecast down." Sitchin never accepted the "giants" explanation,and his curiosity about the Nefilim was the impetus for"The 12th Planet."The book begins with a short anthropological history of Man,starting with Australopithecus some two million years ago.

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What Evidence Supports The Sitchin Thesis

Sitchin goes on to develop the central gods of the Sumerians, describing each one and the relations among them. Once the main set is lined up, however, he drops off the deep end into numerology. He finds mystical significance to the idea that gods made up the "ruling council" of the Sumerian gods. Not only do other authorities fail to list twelve members for this inner circle, they describe no Sumerian interest in numerology.

It may be that this group of seven deities, An, Enlil, Enki, Ninhursag, Nanna-Sin, Utu, and Inanna that is referred to as the seven deities who "decree the fates".

The fifty "great gods" are never named but seem to be identical with the Anunnanki, the children of An, at least with those of them who are not confined to the nether world. (Kramer, 122-123)
The description at (University of SanFrancisco) lists only nine major Sumerian Gods. Sitchin piles some ofthe sons of Enlil and Enki into the ruling council, apparently toround out the number to the mystical twelve.

Readers of Zecharia Sitchin’s books, particularly The 12 th ..

We now come across a chapter that describes the religions of many other peoples from that part of the world over time. Greeks, Romans, Hindus, and so on all get their innings. I'm not enough of an expert to know if Sitchin gets all this right or not, I didn't spot anything odd, however. Since this chapter has little to do with the rest of the book, let's just assume it's all correct and move on.

The Anunnaki: The Evidence Supports Sitchin's Thesis - …

These diagrams, along withSumerian, Babylonian, and Akkadian creation epics lead Sit-chin to believe that a collision of planets occurred earlyin the history of the solar system.

Zecharia Sitchin - Wikipedia, the free encyclopedia

------------------------------------------------------------ THE 12th PLANET - by Zecharia Sitchin Reviewed by Vince JohnsonIn his book "The 12th Planet," Zecharia Sitchin presents ev-idence not only of contact by extraterrestrial beings thou-sands of years ago, but that these beings genetically engin-eered Homo Sapiens to serve them.

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