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The need for identification is no less urgent in this case".

One thing that I have stressed throughout this essay is the necessity of evaluating mind-body theories in their historical context. This is because there is no decisive, once and for all, refutation of any of the current mind-body theories. In this vein, I have considered objections to the identity theory that are not logically decisive, but which should give us reason to pause and consider its problems.

1. Through focussed, determined mind action, the brain can be stimulated to change.

Moreover, individuals can belong to more than one cultural group, i.e., race, gender, and disability, some group identity can shift from one to the other depending on the situation.

An Overview of the Mind-Brain Identity Theory

The group level of identity could be summarized by the following statement: "All individuals are, in some respects, like some other individuals." Some of the group-level factors are fixed and unchanging, e.g., race, gender, ability, age, while others are relatively non-fixed, e.g., education, socioeconomic status, marital status, geographic location.

To help in exploring and understanding the formation of personal identity, one must consider the tripartite framework made up of three concentric circles representing universal, group, and individual levels of personal identity.

The identity thesis is a contingent proposition i.e.

Thoughts and emotions give us a sense of continuity, our identities, create , our personalities which are not "localized" components of the brain, but are a function of the organism's life-history, cumulative experience, the totality of memories stored, recollected, analyzed, modified, and retained in the physical configurations of the network-connectivity in the brain.

The following figure depicts the brain and mind functionality: The focal point of practical reasoning is action, as the focal point of empirical reasoning is observation.

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A Critical Evaluation of the Mind-Brain Identity Theory

Moreover it dissolves whatever might restrict or mediate its expression, including the organisms, objects, representations, identities, and relations that this power generates along the way.

We should be identifying the effort while gently discussing the idea.

The same was true until recently of the and Kant's work on it. However, this is changing. In the past twentyyears, the unity of consciousness has come back onto the researchagenda and there are now hundreds of papers and a number of books onthe topic. However, claims such as Kant's that a certain form ofsynthesis and certain links among the contents of experience arerequired for unity continue to be ignored in cognitive science, thougha few philosophers have done some work on them (Brook 2004). The sameis true of Kant's views on consciousness of self; cognitive sciencehas paid no attention to non-ascriptive identification of self and theidea of the essential indexical. Here, too, a few philosophers haveworked on these issues, apparently without knowing of Kant'scontribution (Brook & DeVidi, 2001), but not cognitivescientists.

It is evident that the mind retains vision for a split second.

Consider the two forms of Synthesis of Recognition in a Concept. Inthe form of binding, the phenomenon that he had in mind in the firstkind of synthesis is now widely studied. Indeed, one model, AnneTreisman's (1980) three-stage model, is very similar to all threestages of synthesis in Kant. According to Treisman and her colleagues,object recognition proceeds in three stages: first feature detection,then location of features on a map of locations, and then integrationand identification of objects under concepts. This compares directly toKant's three-stage model of apprehension of features, association offeatures (reproduction), and recognition of integrated groups of underconcepts (A98-A106). However, Kant's second kind of recognition underconcepts, the activity of tying multiple representations together intoa global representation (A107–14), has received little attention.

The Mind/Brain Identity Theory (Stanford Encyclopedia …

Moreover it is arguable that the mind-brain identity hypothesis is the only theory which is capable of making sense of the logical fact that experiences are processes.

Identity Theory | Internet Encyclopedia of Philosophy

So far there have been three easily identifiable leaps forward in the scientificconception of the nature of mind. First, and by far the greatest: the fundamentaldialectical materialist view of mind discovered by Marx and Engels (and refined byLenin, Mao and others). Second, the extension of the concept of mind to include theunconscious, the popularization of which is primarily due to Freud. And third, theanalogy between mind/brain and software/hardware, which is a natural result of thedevelopment of computers. (If you want, you can credit people like Turing and vonNeumann for at least setting the stage for this last advance.)

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