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Assagioli, Roberto, 1968a, Psychosynthesis Research Foundation
Out of the confusion of levels arise a lot of clinical issues related to what are personal energies and what is spiritual and how we guide the client to a real encounter with the Higher Self. I will research these questions below, but initially let us see what kind of developmental model Assagiolis version of Psychosynthesis is adhering to.
Some of the selfs primary psychological functions is: identification, will, navigation, defences and integration. The self undergoes its own development through the basic waves and develops different types of identifications or self-sense on each level. According to Wilber (and Assagioli) every human being possesses three major or basic selves. We have a gross self, or ego, a subtle self or soul and a causal formless self or atman Self. The atman Self is the ultimate Self and the transcendental witness and resembles Assagiolis Universal Self. We are of course not necessary awakened to them but during peak experiences the two higher selves can temporarily enter the prevailing stage of consciousness.
Assagioli, Roberto, 1983a, , Institute of Psychosynthesis
The cause of many of the problems could relate to the fact that Firman/Gila (2002: 171,183) argues that Self-realisation is part of personal as well as transpersonal psychosynthesis, while Assagioli (2002: 121) clearly defines Self-realisation as part of the transpersonal stages which will be explored in the next chapter. If healthy ego-development is part of the , then it becomes very difficult to define spirituality.
Assagioli (2002: 98-99) clearly discriminates between higher and lower love, personal and transpersonal will, so these qualities, as well as freedom and joy, can be expressed at a personal and at a transpersonal level. Firman/Gila seems not to consider the behind the qualities and the levels of expression. This creates in my opinion a lot of confusion. There are many examples of elevation in Firman/Gilas work and they all in my opinion tend to trivialise the great mystery and in a way: creates reduction of the spiritual mystery.
Assagioli, Roberto, 2002, , Psychosynthesis and Education Trust
I will demonstrate that I have found several new aspects related to the nature of Psychosynthesis when I applied the Integral model. The most relevant new discoveries are found when we compare Assagiolis and Firman/Gilas writings. My conclusions so far are as follows:
Blofeld:Unity (or co-ordination). Good fortune! Further consultation of the oracle will provide an omen of great and lasting value. No error! Those whose hearts are troubled assemble. The laggards suffer disaster. [Just as the last hexagram deals ostensibly with military affairs, so does this one largely concern administration. For divination purposes, it should be regarded figuratively -- unless a problem of administration is actually involved in the enquiry.]
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Institute of Psychosynthesis - Soulmaking at Work
Assagioli seems to suggest that if we, like Jung, have a potent fascination of the collective unconscious (Assagioli, 1967b: 5) and consider it all to be spiritual or higher archetypes even though it is quite primitive and sometimes dangerous, then we can weaken our clients defence mechanism in an unwise way. He actually states that the premature unleashing of the unconscious energies can produce psychotic cases and in some cases lead to suicide (Assagioli, 1975: 98).
Assagioli psychosynthesis pdf - Clash Royale Deck Builder
I will now investigate what consequences the Pre/Trans Fallacy has for especially psychotherapy, and what kind of confusion we can identify within Psychosynthesis theory and practice when using the Integral map as a critical lens. Assagioli mentions several kinds of problems associated with the confusion of levels, I will also suggest some myself and will interpret them all as dangers in therapy.
Assagioli on Psychosynthesis Typology
Firman/Gilas version of Psychosynthesis claims that Self-realisation is something that happens when we heal the primal wound in the past, but from an Integral point of view, this position gives a very partial perspective on what spiritual development is. There are several problems with this conception.
Roberto Assagioli (Author of Psychosynthesis)
This is some of Assagiolis principles, others could be applied, but we need spiritual principles in order to distinguish states that appear similar but are actually very different. A good example is the experience of ; it is very often associated with the experience of higher unconscious states flavoured by a blissful state, but it can easily be confused with more personal states of joy and happiness. The difference is that the personal states of joy, often associated with sexual intercourse, competitive accomplishment etc. very often (but not always) are and do not transcend the individual toward the universal. As has been discussed before, Spirit according to the Integral Approach is to be found on the highest levels of consciousness. The personal states can actually create stronger attachment to the body and ego and often exclude higher values. We will explore this issue now when we deal with elevation of prepersonal states to transpersonal and how the Pre/Trans Fallacy affects the clinical work.
Roberto Assagioli, Psychosynthesis, And the Esoteric …
B. . Spiritual is connected with: All states of awareness, all the functions and activities which have as common denominator the possessing of higher than the average, values such as the ethical, the aesthetic, the heroic, the humanitarian, and the altruistic (Assagioli, 1975: 38).
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