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"Loose Sentence." Merriam-Webster Online Dictionary.
But on the material plane more is asked of you than the discharge of this part of duty, right livelihood, that inures none and serves all. You have also a duty of right living that touches on the plane of the body, by which I include tonight the whole of the transitory part of man, and right living means the recognition of the influence that you bring to bear upon the world by the whole of your lower nature as well as by the higher. It implies the understanding of the duty that the body of each bears to the bodies of all, for you cannot separate your bodies from the bodies amidst which you live, since constant interchange is going on between them. Tiny lives that build up you today help to build up another tomorrow, and so the constant interaction and interweaving of these physical molecules proceed. What use do you make of your body? Do you say: “It is mine. I can do with it as I will. Shall not a man do as he will with his own?” Even so. But there is nothing a man has that is his own, for all belongs to that greater man, the aggregate humanity, and the fragments have no rights that go against the claim of service to the whole. So that you are responsible for the use that you make of your bodies. If when these tiny lives come into your charge you poison them with alcohol, you render them coarse and gross with over-luxurious living and send them out into the community of which you form a part, and send them out to other men and women and children, they sow there the seeds of the vices they have learned from you, of the gluttony, of the intemperance, the impurity of living that you have stamped on them while they remained as part of your own body. You have no right to do it. No excuse can bear you guiltless of the crime. There are drunkards amongst us. Granted they are responsible for their crime, but also every human being is responsible for them who helps to spread the poison in a community which is focalized in those miserable creatures. And so every atom that you send out alcohol-poisoned from yourself helps to make drunkenness more permanent, helps to make its grip tighter upon the victims already in its grasp, and you are guilty of your brother’s degradation if you do not supply pure atoms of physical life to build up others who in very truth are one with yourself.
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As we approach the season of Peace and Goodwill let sus shoe a little more Love and respect for as much people as we can. My experience of God is ’To love my neighbour as myself’ I dont propose for one minute that it is easy but it is attainable with more patience and tolerance.
I wish all good luck and hand in hand for the world’s peace.
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348. . Indeed, the market cannot find in itself the principles for its legitimization; it belongs to the consciences of individuals and to public responsibility to establish a just relationship between means and ends. The of an economic enterprise, although legitimate, must never become the sole objective. Together with this objective there is another, equally fundamental but of a higher order:, which must be brought about not in contrast to but in keeping with the logic of the market. When the free market carries out the important functions mentioned above it becomes a service to the common good and to integral human development. The inversion of the relationship between means and ends, however, can make it degenerate into an inhuman and alienating institution, with uncontrollable repercussions.
356. . The use of certain categories of goods, collective goods and goods meant for common utilization, cannot be dependent on mechanisms of the market, nor does their use fall under the exclusive competence of the State. The State's task relative to these goods is that of making use of all social and economic initiatives promoted by intermediate bodies that produce public effects. Civil society, organized into its intermediate groups, is capable of contributing to the attainment of the common good by placing itself in a relationship of collaboration and effective complementarities with respect to the State and the market. It thus encourages the development of a fitting economic democracy. In this context, State intervention should be characterized by a genuine solidarity, which as such must never be separated from subsidiarity.
The teacher instructed the children separately, not as a group.
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If the kingdom of Christ, then, receives, as it should, all nations under its way, there seems no reason why we should despair of seeing that peace which the King of Peace came to bring on earth -- he who came to reconcile all things, who came not to be ministered unto but to minister, who, though Lord of all, gave himself to us as a model of humility, and with his principal law united the precept of charity; who said also: "My yoke is sweet and my burden light." Oh, what happiness would be Ours if all men, individuals, families, and nations, would but let themselves be governed by Christ! "Then at length," to use the words addressed by our predecessor, Pope Leo XIII, twenty-five years ago to the bishops of the Universal Church, "then at length will many evils be cured; then will the law regain its former authority; peace with all its blessings be restored. Men will sheathe their swords and lay down their arms when all freely acknowledge and obey the authority of Christ, and every tongue confesses that the Lord Jesus Christ is in the glory of God the Father". . . .
Sometimes Scripture speaks of the antithesis in terms of a pilgrimage. Peter does this in his first epistle. It is a marvelous epistle and no minister could do better in this evil day than preach a series on this book. There are two ways, two roads on which one may walk. There is a wide, double-laned, divided highway that is smooth and broad, easy to travel, crowded with people who are laughing and joking. They are enamored with pleasure, earthly pleasure, pleasure that satisfies the yearning of sinful hearts. But the way leads to hell. The child of God, because of his sinful nature, is never out of sight of that easy way. On it there is no suffering to speak of, no difficulty on the journey, no loneliness, for many people travel it.
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Greetings of peace from The United Church of Canada,
in it’s early stages ,Islam Relied on christianity for suport , later on Muslims and Christians ( and Jewish ) lived in harmony and love for centuries in Jerusalem and the whole world before the greed of politicians took over .
it is never too late to go back to peace rather than wasting huge amounts of money for the killing : wars costly , peace is free
Let there be Peace and World Interfaith Harmony in the World.
Peace will be in the world when at least intellectuals will be understanding each other regardless what they are or what they believe, as Muslim I believe that my neighbor (Muslim, Christian, or any other believer.. has rights stay where she/he wants , and on my part I must treat him/her as Islam teachings. The Prophet Muhammad peace be upon him had jews as his neighbors, and HE has treated them in proper manner, and all Muslims must follow HIS teachings.
A Separate Peace - Pennsbury School District - …
The UN Alliance of Civilizations (UNAOC) seeks to reduce tensions across cultural divides that
threaten stability and peace among and between communities and societies. The Alliance
welcomes efforts by states, civil society, and other actors to build trust and respect among diverse
communities – including among religions.
The Antithesis: Godly Living in Ungodly Times
PEACE AND HARMONY TO YOUR MAJESTY kING ABDULLAH.
YOUR ROYAL HIGHNESS PRINCE Ghazi,
i AM SUPPORTING WORLD INTERFAITH HARMONY WEEK WHICH YOU HAVE INITIATED.
WE ARE ALL CHILDREN OF ONE GOD AND THAT MEANS WE BELONG TO ONE GLOBAL FAMILY and family should always live in Harmony with each other.
” LIVE AND LET LIVE”
Dr. Laxmi Shah
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